Philippines: military targets writers and artists

There have been a couple of interesting stories that have caught my eye from the Philippines concerning the surveillance of writers and artists by the military. First, soldiers were discovered to have been watching the house of Bienvenido Lumbera, a major artist. More recently, prize-winning writer, Pedro “Jun” Cruz Reyes Jr. has complained of surveillance of his house by unidentified men in a white van – and this isn’t the first time.

The first incident was dismissed as a ‘training exercise’ by the Philippines Armed Forces (AFP) – which, even if it were true, hardly excuses the actions, although it does attempt to remove the suspicion of a concerted program or illicit policy. Now, with this second complaint, that first excuse starts to sound a little more hollow. But, there are some other facts here that make me more suspicious, in particular the status of both these artists as critical figures in Filipino cultural life, and secondly, a recent controversy over the attempt by the military- and US-backed President Arroyo to award special prizes to some of her favourite popular filmmakers and comics artists, an act which was prevented by the courts after complaints by, amongst others, Lumbera.

Of course, this kind of surveillance as personal harassment (because it is so obvious that it must be designed to be seen by the person being watched) is typically thought to produce a ‘chilling effect’ on democratic debate and criticism. The culture of fear and repression is often the result of the military being over-prominent in everyday life. In the Philippines, with its history of US military-colonial dominance, dictatorship, political killings, and the longstanding conflict between the AFP and Islamic separatist groups (which is also a conflict between landowners and peasants) in Mindanao, such an atmosphere is pervasive.

The treatment of these two artists pales in comparison with the treatment of others. Back in 2007 the United Nations Special Rapporteur, Philip Alston, condemned the use of violence, arbitrary imprisonment and intimidation by both army and police under the cover of ‘anti-terrorism. The worldwide writers support group, PEN, estimates that since 2001, 60 journalists have been murdered in the Philippines, and in total 903 killings and hundreds more ‘disappearances’ of people from all walks of life have been reported. In August, the writer Alex Pinpin, and four friends who made up the s0-called ‘Tagaytay 5’ were finally released after a popular campaign. They had been held for 859 days without access to a lawyer and had been threatened, beaten and tortured in the name of the ‘War on Terror’. They were alleged without foundation, to have been members of a paramilitary group, the New People’s Army.

Read more from PEN here – it’s certainly eye-opening.

Surveillance cameras in the favelas…

Well, my fears have it seems, been vindicated already. Earlier this year, as part of my case-study on surveillance in Brazil, I visited the community of Santa Marta, a favela (informal settlement) in Rio de Janeiro. Santa Marta is interesting because of the amount of investment and effort that has been expended in occupying, pacifying and developing the place, by the new gubernatorial administration of Eduardo Paes, who has simultaneously cancelled Favela Bairro, the widely praised and more extensive favela development programs of his predecessor, Cesar Maia.

Leading the new Community Police efforts in Santa Marta was Capitao Pricilla, an indomitable and well-liked young female officer of the Military Police, one of several rising female officers with a new approach, and we heard from residents how trust was being rebuilt between police and community because of her. At the same time, there were storm clouds on the horizon as the city administration was insistent on cracking down still further with its policies of choque de ordem (the shock of order), which involved harassing illegal street vendors from the favelas, and demolishing illegally-built buildings, and also building walls along the edges of some favelas. The word ‘ghetto’ was mentioned on more than one occasion by our interviewees and in more casual conversations.

Now, just last month, the Military Police have decided to install seven CCTV cameras in Santa Marta, in different areas of the community. This has prompted complaints of invasion of privacy, an there have already, my sources report, been protests about this in he favela, but it seems that this is coming from further up the chain of command than Capitao Pricilla and the community police. She isn’t mentioned at all by the article in O Globo, despite being a bit of a PR star, and instead the justification for the cameras is given by one Coronel José Carvalho, who also stated that there are plans to put cameras into the other two areas currently being targeted for development, the famous Cidade de Deus, and the much less well-known and more distant favela of Batan. This also contradicts what I was being told by the Commnder of the police central CCTV control room we visited, which is quoted as being one of the places where the cameras will be monitored. What is interesting is the cameras seem to be being treated by police almost as a tool of urban warfare: a Major Orderlei Santos talks about their experimental use for determine the deployment of officers in the favela.

Could the old macho, male, approach to policing as a war on the poor be trumping the new trust being developed by community policing? I hope not, but everything points that way.

(thanks once again to Paola and David for keeping me in touch…)

UK opposition plans to roll back ‘the surveillance state’

The Conservative Party Shadow Justice Minister, Dominic Grieve has launched a brief report outlining the opposition’s plans to introduce a new attitude to surveillance in the UK, and reverse many of the current Labour government’s policies. And it is mostly good, insofar as it goes. But, it is where it doesn’t go that is the problem.

The main measures include things we already knew, like a pledge to scrap the National Identity Register (NIR) and ID card scheme, and proposals to limit the proliferation of central databases and control the National DNA Database (NDNAD). However the Tories also want to abolish the Contact Point children’s database, restrict Local Government’s rights under the Regulation of Investigatory Powers Act (RIPA), strengthen the powers and functions of the Information Commissioner’s Office (ICO) and require mandatory Privacy Impact Assessment (PIA) for all new legislation or other state proposals.

So far so good – and these are all things I have proposed myself at various times – but there are also some very weak or pointless elements. First of all, the attitude to the private sector is predictably laissez-faire. Though the report includes a long list of the data losses that plagued the Labour government over the last few years, they fail to note how many of them involved private sector contractors or partners. And their only real mention of the private sector is to suggest that the ICO consults with industry on ‘guidelines’ and the possibility of introducing a ‘kitemark’ (a kind of stamp of approval). These are both pretty much worthless and tokenistic efforts. The Tories, as much as Labour, fail to appreciate that contemporary threats to privacy come as much from the private sector as the public. Unfortunately recognising and dealing with this would require a rather more robust attitude to private business than either of the UK’s two main parties are prepared to muster right now. This, I guess, is the reason why the Tories talk about ‘the surveillance state’ as opposed to ‘the surveillance society’ (the term used by ourselves and the ICO).

Secondly, there is no proposal to do anything to control or roll-back the most obvious and intrusive aspect of the UK’s surveillance society, the vast number of CCTV cameras and systems operated by everyone from the police down to housing associations and schools. In fact there is not a single mention of CCTV or public space surveillance in the report. Rather than missing an elephant in the room, this is more like failing to notice a whale in your bathtub…

Finally, there is the suggestion to introduce a right to privacy as part of a ‘British Bill of Rights’. Certainly what privacy means in British law needs to be clarified and strengthened, but actually this could be done through amending the existing Human Rights Act to make it better reflect the European Court’s already published views on the interpretation of Article 8 of the European Directive. Unfortunately, the Tories are stupidly ideologically opposed to doing anything to strengthen the HRA, and in fact their proposed ‘British Bill of Rights’ is a rag-bag collection of populist proposals that will instead replace the most progressive change to British law for some decades.

Finally, there is no mention of any changes to the pernicious Terrorism Act or Counter-Terrorism Act, that have further undermined the presumption of innocence and other longstanding foundations of British citizenship. There’s no mention of previous legislation that restricted traditional freedoms like the Criminal Justice and Public Order Act. In fact, there’s every reason to believe that the Conservative Party will be just as willing to clamp down on such freedoms in the name of the war on terror, or crime, or anti-social behaviour as the Labour Party, and no reason to suppose that they deal honestly with the underlying issues – which would mean, of course, telling people things that they don’t want to hear.

The full report can be found here.

UN Human Rights Committee Finds Discrimination in Racial Profiling

I received the following message from James A. Goldston, Executive Director of the Open Society Justice Initiative, on a very important finding on racial profiling by the UN Human Rights Committee. I reprint he message in full, as it speaks for itself.

On July 30, 2009, the United Nations Human Rights Committee became the first international tribunal to declare that police identity checks that are motivated by race or ethnicity run counter to the international human right to non-discrimination. The committee issued its views concerning the Rosalind Williams v. Spain communication, originally filed by the Justice Initiative and Women’s Link Worldwide in 2006.

Williams’ case began 17 years ago, when she, a naturalized Spanish citizen, was stopped by a National Police officer in the Valladolid, Spain rail station. Of all the people on the train platform, she was the only one to be stopped and asked for her identity documents. She was also the only black person on the platform. Williams soon launched a legal challenge to the identity check, claiming she was targeted because of her race. In 2001, the Spanish Constitutional Tribunal approved the practice of relying on specific physical or racial characteristics as “reasonable indicators of the non-national origin of the person who possesses them,” arguing that racial criteria are “merely indicative of the greater probability that the interested party not Spanish.” The court’s endorsement lent legitimacy to a pervasive discriminatory policy of ethnic profiling that had for years been widely documented by human rights monitoring bodies.

In finding a violation of the International Covenant on Civil and Political Rights the UN Human Rights Committee concluded that while identity checks might be permitted for protecting public safety, the prevention of crime, or to control illegal immigration, “the physical or ethnic characteristics of the persons targeted should not be considered as indicative of their possibly illegal situation in the country. Nor should identity checks be carried out so that only people with certain physical characteristics or ethnic backgrounds are targeted. This would not only adversely affect the dignity of those affected, but also contribute to the spread of xenophobic attitudes among the general population; it would also be inconsistent with an effective policy to combat racial discrimination.”

The committee found that while there was no written policy to conduct police identity checks on the basis of skin color, “…it does appear that the police officer did act according to such a criterion — something that was justified by the courts that heard the case. The responsibility of the State party is clearly compromised.”

“… the Committee can only conclude that the petitioner was singled out only because of her racial characteristics, and this was the decisive factor for suspecting unlawful conduct. The Committee recalls its jurisprudence that not all differential treatment constitutes discrimination if the criteria for differentiation are reasonable and objective and if the goal is legitimate under the Covenant. In this case, the Committee finds that the criteria of reasonableness and objectivity were not met.”

The implications of the UN Human Rights Committee’s judgment extend far beyond Spain, where ethnicity-based police stops are still a common practice, to wider Europe, where years of monitoring have revealed a persistent and damaging pattern of ethnic profiling of minorities and immigrants in police stops and searches without explanation and without clear or effective purpose. The Justice Initiative has documented the prevalence and harms of this impermissible practice in reports such as “I Can Stop and Search Whoever I Want” — Police Stops of Ethnic Minorities in Bulgaria, Hungary and Spain and Ethnic Profiling in the European Union: Pervasive, Ineffective, and Discriminatory!, and has long advocated for operational, policy, and legal reforms before national and regional actors.

Although previous regional human rights tribunals have touched upon the issue of ethnic profiling — most notably the European Court of Human Rights in its 2005 Timishev v. Russia judgment, which held that the applicant had been unjustifiably subjected to differential treatment in relation to his right to liberty of movement “solely” due to his ethnic origin — Williams v. Spain is the first case to explicitly challenge ethnic profiling as a practice, and the UN Human Rights Committee the first international tribunal to issue a ruling prohibiting race- and ethnicity-based police stops.

Following this landmark judgment, the Justice Initiative will continue to work with government representatives and law enforcement agencies in Spain and other EU Member States, as well as with EU institutions in Brussels, to make sure that the policy and practice changes in line with the principles established by the UN Human Rights Committee are adopted and implemented.

Click here for further information on the Justice Initiative’s work challenging ethnic profiling.

Kabukicho Renaissance?

Kabukicho is a place that is hard to love. A seedy, crime-infested dive full of ‘massage parlours’, ‘aesthetic salons’, ‘image bars’ and other thinly-disguised forms of brothel. Tokyo has had red-light disticts since the Edo period, of course, and the Yoshiwara was only the most famous. Shinjuku was always one of them, and since the failure of the threatre initiative that gave the neighbourhood its name, Kabukicho has been the best known. Kabukicho is interesting though for many reasons. It had a radical political and cultural history in the 60s and 70s. It was the epicentre of changes that occurred in organised crime in the 80s and 90s, with Chinese gangs replacing the Yakuza as the biggest ‘threat’. And it is now the centre of efforts by the Shinjuku authorities to clean up its image, with the Kabukicho Renaissance policy, and the new Town Manager, and by Tokyo police to crack down on illegal immigration.

Controlling the outsiders

One of the most interesting meetings we had in our last week here in Japan was with two representatives from the Japan Civil Liberties Union (JCLU) and the association to defend the rights of foreign migrant workers. One thing that has always been clear to me from being a gaikokujin (or more casually, just gaijin – foreigner) in Japan is how distinct is this status. I’m a white, western European and therefore at the top of the list of acceptability in foreigners in Japan, but even so I’ve had some interesting experiences, including having two police squad cars and 5 officers deal with the matter of my ‘suspicious’ bicycle (an experience that practically all resident foreigners have had at one time or another), and just the other day I was stopped at the train station by two plain-clothes police officers, who started off quite strong, but then backed down and started mumbling apologies about ‘looking for someone’ when they realised my (Japanese) wife was just behind me. It was pretty obvious that they were conducting an immigration sweep – i.e. just stopping anyone who ‘looked foreign’ to check their immigration status.

This gave me just a tiny taste of what life can be like here for those whose immigration status is problematic. And, as the campaigners told us, this is an increasing number of people who have come to Japan because of the wealth and opportunities and because, whisper it, Japan needs immigrants. Like so many advanced industrial nations, Japan is a hyper-ageing society, with an increasingly unbalanced population pyramid. There are not enough working age Japanese people to support the increasing number of retirees, and government schemes to encourage people to have more children simply haven’t worked. The problem is that successive Japanese governments have refused to recognise the implications. The rules now make provision for ‘skilled’ immigrants, but not for those who are ‘unskilled’ and it is actually those in this latter category that Japan needs. In practice this is demonstrated by the increasing numbers of foreign delivery and construction workers in Tokyo as well as those working in the shadier areas of the ‘night economy’ – doormen, bar staff, masseurs, prostitutes etc.. The same politicians who deny the need for immigrants are probably having their personal ‘needs’ serviced by Filipino or Vietnamese women and this hypocrisy colours all the mainstream political debate about the place of foreigners in Japan, especially in Tokyo where Mayor Ishihara has never disguised his nationalist views in this area.

So, whilst the politicians refuse to deal with reality, the police are enforcing the law as it is. We have spent some time, whilst we are here (and I have gathered data on previous visits) in the night city of Kabukicho in Shinjuku. This time I was taken out to bars in the old post-war neighbourhood of Golden Gai by Professor Tonoma, who formerly led both Shinjuku-ku and Tokyo city planning bodies, and we also talked to Shinjuku community safety officers, and to the Kabukicho Town Manager, who runs the day-to-day operations of the body trying to improve Kabukicho’s image, Kabukicho Renaissance.

Kabukicho of course is famous as the first place that the Tokyo police installed CCTV, ostensibly to deal with Chinese gangs, but according to what we learned from these visits and from talking to the campaigners, as crime has declined (as it has nationally – it’s probably nothing to do with the cameras), the cameras and intensive policing (raids etc.) have been used largely to curb illegal migrant workers. And the authorities seem to make no distinction between the gangsters and the mainly South-east Asian women who work in the bars and massage parlours. They are all visa-overstayers. There is no attempt to treat the women as people in need of help and support at all. Of course this all inflates the crime figures and makes it easy to paint what the police always term ‘foreign crime’ (whatever the exact nature or seriousness of the crime) as a growing threat, as it becomes proportionally a larger part of shrinking crime rates (which were already low by global standards to begin with).

Now there is a new threat to this already massively targeted population. The inclusion of foreigners on the jyuminhyo (residents’ registry), combined with the digitisation and networking of this registry through juki-net, means that the authorities will be able to correlate residency and immigration status much more easily – the residency information for foreigners will be linked to the Houmusho (Ministry of Justice), which has entry records, and now fingerprints and facial photos too, following post-9/11 reforms. Of course, resident skilled foreigners wanted to be in the residents’ registry. They argued that not being on it was itself a form of discrimination and meant further difficulties in terms of things like buying property. However the inclusion of foreigners now opens up new forms of discriminatory practice against those who are already the most disadvantaged in Japanese society, the kinds of foreigners who more high-status ‘official’ foreigners do not generally recognise as kin to them at all.

Japan’s surveillance society, like most, is therefore a profoundly uneven one. Every society has its Others, and surveillance is deployed both to distinguish those Others and to control them. In each of the cities I have been studying the Others are different populations. In London, the Others are (at the moment) the resident Muslim community (or more particularly, ‘radicalised’ young Muslims). Here the surveillance combines repression and ‘caring’ programs to bring the disaffected back into the mainstream. In Rio de Janeiro, the Others are the urban poor, the favelados. They are largely simply excluded – walls protect the rich in their homes, and now walls are being built around the poor communities. In Tokyo, the Others are foreigners, but there are gradations of Otherness, and effectively still aping the western ‘scientific racism’ that it acquired during the Meiji period modernisation at the end of the nineteenth century, Japan’s Others are poor Blacks and Asians (for many on the right here, the Japanese are not ‘Asian’ at all, but something unique). Just as the British state is struggling with the legacy of its particular colonial and post-colonial approach to immigration, and the Brazilian state with a history of years of differentiated citizenship, the Japanese state has still not yet really come to terms with the prospect of the mixing of people at all.

We are all libertarians now?

A rather telling little piece on The Guardian‘s ‘Comment is Free’ site today by UK Labour MP, Diane Abbot. First she takes a cheap shot at the Conservative shadow-cabinet minister, Damien Green, for having been successful in getting his details removed from the UK police National DNA Database (NDNAD). She then says that, well, she is doing much more to help by holding clinics for her young, black, constituents to help them with their complaints against the NDNAD. This is excellent, of course.

However two things spring to mind immediately. Firstly, is this Diane Abbot the same New Labour loyalist who voted in favour of the original bill to set up the NDNAD and made no attempt to amend it to prevent the kind of racially-biased abuses of which she is no complaining? I think it is. And now, why is she not also condemning the former Home Secretary, Jacqui Smith’s rather pathetic and weaselly response the judgement of the European Court that condemned the NDNAD, which was essentially to try to avoid doing anything fundamental at all?

This is not an issue on which anyone in New Labour can really make any political capital unless they take a rather stronger moral stance. Basically, and in addition to the stance that there should be no state retention of DNA data at all, there are only two ‘fair’ ways to maintain a police DNA database, and those are to keep the DNA of the guilty, or to keep the DNA of everyone. Which you prefer depends largely on your attitude to surveillance and your trust in the accountability of the state, but politicians like Abbot are hedging and avoiding making any serious attempt to put pressure on their own government to reform the law we have.

The end of the war on photographers?

The UK Home Office has finally issued a circular on Photography and Counter-Terrorism (012/2009) in response to the widespread complaints about police harassment of both professional and amateur photographers in the name of ‘anti-terrorism’ – which I covered here and here. The circular advises police of can and cannot be done under three separate parts of the Terrorism Act 2000: Sections 43 on searches, 44 on authorised area searches and 58A on eliciting and publishing information on members of the police, armed forces or intelligence services, which was introduced as part of the Counter-Terrorism Act 2008. This is of course to be welcomed, even if it is rather late in the day.

On Section 43, they make is clear that the Act “does not prohibit the taking of photographs, film or digital images in a public place and members of the public and the press should not be prevented from doing so in exercise of the powers conferred by section” and that it is the suspicion of being a terrorist that gives the justification for any search, not the fact of taking photographs.

On Section 44, they remind the police that neither the Press nor public can be prevented from taking pictures in an area defined as an ‘authorised area’ by the police, and that officers have no powers to delete pictures or seize film. And finally, on Section 58a, they remind officers that ‘reasonable excuses’ for taking pictures, even of subjects considered sensitive, include tourism, sight-seeing and journalism. Interestingly, however, they do not actually give academic research as an example of reasonable excuse!

Of course, all of this serves to remind us that the Terrorism Act was drawn way too vaguely and widely and gave too much discretion to individual police forces and officers in its interpretation. Earlier this year, Jack Straw promised at several meetings that the government was to review all of the legislation on terrorism and counter-terrorism – perhaps this guidance is a result but it is only about interpretation and does not make or propose any change to the law itself.

Community Safety in Suginami

Following our meeting with the Mayor the other day, we went back to Suginami-ku to talk to the community safety people, who are part of the Disaster Management section. Suginami is interesting because, as far back as 2004, it was the first Local Authority in Japan to introduce a special bohan kamera jourei (security camera ordinance) which is based in part at least on principles of data protection and privacy. And until neighbouring Setegaya-ku introduced their own ordinance last year, they were, so far as I know, the only such authority. The ordinance followed public consultation which showed that although people generally thought CCTV was effective (95%), a significant minority of 34% were concerned about privacy, and 72% thought that regulation was needed. These figures seem to be significantly more in favour of privacy and regulation of CCTV than the nationwide survey done by Hino Kimihiro, however he asked different questions leading to answers that are not directly comparable.

Suginami is one of the areas of Tokyo that has the other kind of CCTV system introduced by the Tokyo Metropolitan Police after 2002, help points where people press a button if they feel in danger and speak to someone from the police. The help points have both CCTV camera and an alarm / red flashing light if the caller says it is an emergency.

However the Suginami community safety officers said that these cameras have not proved very effective and in fact they cause a lot of problems, because children tend to press the button for fun, and run away – meaning that there are many false alarms.

Suginami has some of the same kind of array of ‘blue-light’ volunteer patrols as Arakawa-ku. In Suginami, there is a fleet of mini-patoka (mini patrol cars) and motorbikes, used by 15 retired police officers. These are mainly about visibility leading to deterrence and increased community confidence, as the volunteers ex-officers have no special powers nor do they carry side-arms or handcuffs or any other conventional ‘police’ equipment. Suginami does not have the small community safety stations like Arakawa-ku, although they do also have the same problem of local koban (police boxes) being closed. However where Suginami really stands out is in the sheer number of volunteers they have involved in their community patrols, organised through the local PTAs, shoutenkai (shopkeepers’ associations) and choukai (community associations). There are 140 groups with 9600 people actively involved in one way or another in community safety just in Suginami.

Suginami is a relatively wealthy ward and the kinds of problems that concern Arakawa (mainly minor street crime and snatch-thefts) are not such big issues here.  The main concern in this ward seems to be burglary and furikomi – the practice of gangsters and other criminals calling old people and pretending to be a relative or representative of a relative and persuading them to transfer money to a particular ATM (which you can do in Japan – it would be impossible in the UK). Furikomi is a very interesting phenomenon in that it seems to be a product of family, social and technological changes. Many older people who would have lived with family in traditional Japanese society are now living alone. They are lonely and miss the intimacy of family contact, so they tend to welcome unexpected calls from relatives who may now be living almost anywhere in Japan. These older people are also technologically literate and able to use mobile phones, ATMs and computers. The combination of this technological skill, dispersed families, and psychological vulnerability makes for a ripe target for fraudsters, and Suginami estimate that 40% of all crime in the ward is some form of furikomi.

In many ways, increasing concern for privacy is also a product of this change in lifestyles and family structure, as well as building techniques – western-style walls and better sound insulation mean that you can’t always know what is going on in the next room anymore, let alone in your neighbours’ apartments or houses. This also makes burglary rather easier, as once the thief has got past the initial walls or doors, no-one can hear or see very much. The intense and intimate ‘natural surveillance’ that used to characterise ordinary Japanese communities is disappearing. But the Suginami community safety officers see the possibility of revitalising such natural surveillance, and protecting privacy, without going down the route of impersonal, technologically-mediated surveillance. In many ways, this is quite heartening – if, of course, you are of a communitarian mindset. Such supportive, mutually monitored and very inward-looking communities can be stifling to those who do not fit and exclusionary to those from outside… and, not coincidentally, one of our last interviews was with a leading support group for foreign migrants in Japan, who have a very different perspective on all of these developments. That will be in my next post, which may not be until Saturday as we’re going off to Kansai for a couple of days…

(Thank-you to the Disaster Management section for their time and patience).

Japanese surveillance studies researchers

Somebody's watching you... office workers walk past an installation in Shinjuku station, Tokyo
Somebody's watching you... office workers walk past an installation in Shinjuku station, Tokyo

We’ve met with several Japanese surveillance studies researchers whilst out here this time. I mentioned Ogura Toshimaru already the other day, but we also had a long meeting the week before with Hino Kimihiro, a researcher into bohan machizukuri (community security development), and government advisor on security planning. Dr Hino has been carrying out a number of research projects on both ‘designing out crime’ and on the effectiveness and public acceptability of CCTV in Japan. I hadn’t come across this research before as my contacts here were mainly in social sciences and law and Dr Hino tends to publish in urban planning journals and is not connected to other Japanese surveillance researchers. His work is very interesting and reminiscent of that of Martin Gill or Farrington and Welsh in the UK. It is a shame, that just like those researchers who have carried out analyses of CCTV for the UK Home Office, his assessments tend to be ignored by the government. Dr Hino’s latest project is to assess the trials of a new movement recognition system in Kawasaki city. I hope he can come to the January Camera Surveillance workshop at Queen’s University, Ontario, or the April Surveillance & Society conference in London (details coming soon!).

I also met today with Tajima Yasuhiko, a professor of media law in the School of Journalism at Jochi (Sophia) University in Tokyo. Professor Tajima has been one of the most important critical voices in the debate about surveillance in Japan, and has bridged the academic and activist world, being involved with legal action against juki-net and Google StreetView. We had a productive conversation about the politics of surveillance in Japan and the prospects for critical voices to be heard. He wasn’t optimistic that they would be, and neither am I after our meeting at the Prime Minister’s IT Strategic JQ the other day, however I am also convinved that in many ways Japan has not yet gown as coordinated and centralised a route on issues of security and surveillance as has the UK. There is, so far as I can see, no real attempt to link up things like juki-net or other databases and the anshin anzen (or bohan) machizukuri agenda, and i-Japan, national and local police, and wider community security agendas do not really coordinate at all. This is due to the lack of an obvious ‘threat’ like that of terrorism in the UK, around which such coordination can occur. The government half-heartedly tries to get people worried about North Korea, but really they aren’t, and ‘ageing society’, whilst a phrase used to justify almost anything (including central databases) is a worry, it does not generate the fear that comes with the war on terror.

We also considered the relative weakness of Japanese civil liberties organisations and the failure of the mainstream media to pick up on issues of privacy and surveillance. There seems to be some effort now to try to coordinate various organisations to push for an explicit constitutional protection for privacy (rather than the rather vague inclusion of such an idea in a wider notion of the ‘pursuit of happiness’), but whilst I can see that being happily accepted after the government has got its central database(s), I can’t see it being done in time to alter either this trajectory or the way in which the database(s) are built.